Author: Debra Nash-Chambers and Linda Granfield
Publication Date: 2016
David and Janet McCrae, circa 1870. Photograph courtesy of Guelph Museums( M1968.339.1)
This paper was presented by the authors at the Eighth Annuql lohn Galt Kirking Service at St, Andrew's Presbyterian Church, Guelph, on Sunday, August 2, 2015.
Today we pay tribute to Lt.-Col. John McCrae and commemorate the 100th Anniversary of the writing of his poem "In Flanders Fields"1 John McCrae was born in Guelph on 30 November 1872 ín the stone cottage on Water Street that is now McCrae House Museum and National Historic Site. Exhausted by the rigours of three and a half years of battlefield medical service to Allied troops, he died of pneumonia and the complications of meningitis in Boulogne, France on 28 fanuary 1918.
fohn McCrae had a "living faith" throughout his life. He attended St. Andrew's Presb¡erian Church regularly during his boyhood and youth. Biographer Dianne Graves I confirms "Sundays in the McCrae home were devoted to church and the family never missed a service. The children were taught to study the Bible and to uphold the moral and spiritual code it contained."r McCraet life story is a "splendid chorus" of duty and service to others. His character and beliefs were shaped by his upbringing and heritage. John F. Prescott observes that McCrae, "[t]he grandson of successful Scottish pioneers on both sides of his famil¡ ... inherited his father's passion for soldiering and his pride in the British empire, his mother's intelligence and sensitivity, and their Presbyterian sense of duty to develop talents in the service of others."2
At the recent dedication of the new McCrae statue at the Civic Museum, Dr, William Winegard urged Guelphites to remember that |ohn McCrae was a Guelph boy one of us.
For nearly 100 years, visitors to this church have observed the McCrae pew and the McCrae window in paying their respect to fohn McCrae, his service to Canada, and the international acceptance of the poppy as a symbol of remembrance. Churchgoers and guests are reminded of the McCrae family's ties to St. Andrew's by the plaque honouring fohn McCrae and his family just a few rows from the pulpit.
The McCrae family tree is rooted in Scottish tradition and unwavering Presbyterian values. John McCrae's father, David, was four years old when he emigrated from Scotland to Canada with his family in 1849. His father Thomas and mother fean Campbell McCrae were proud Presb¡erians. McCrae biographer John F. Prescott notes "[t]he Campbell family was proud of its descent from Covenanters, men and women prepared to die for their beliefsl"3 Both Thomas and his son David served as elders and Superintendents of the Sunday School at St. Andrew's Presbyterian Church, Guelph."4
Historian Leo A. Johnson applauds Thomas McCrae's business successes. He became an important entrepreneur with a saw mill, lumber business and a partnership in a woollen mill called Armstrong and McCrae and Company, renamed Guelph Woollen Mills when McCrae bought out Armstrong.5 In 1863, Thomas McCrae bought Janefield, a farm on the outskirts of Guelph and became a noted breeder of horses, cattle and sheep. His son, David, inherited the mills and farm at age 33. John Prescott laments the late nineteenth-century economic downturns that forced David to sell the mills to pay offthe mortgages: "[t]he family was not wealthy partly because David, seeking to regain the fortune lost on the sale of the mills, seems to have made unproductive speculations in farmland, but principally because of his prolonged association with the army."6 Prescott concludes that farming and soldiering were more attractive to David McCrae than commerce.7
John, called Jack by his famil¡ shared his father's sense of duty to Canada and close ties to the military. In 1886, at age 14, Jack joined the Highland Cadet Corps at the Guelph Collegiate. Biographer Dianne Graves submits:
[y]oung McCrae was an enthusiastic cadet and became an officer in the Corps. He applied himself wholeheartedly and in 1887 was awarded a gold medal by the Ontario Ministry of Education for being the best drilled cadet in the province. The following year at the age of 16 he became a bugler in his father's militia and artillery unit.8
Jack's great faith, good humour and keen intellect were fostered by his mother. Janet Simpson McCrae was the daughter of former Presbyterian minister John Eckfurd. After Eckford's wife Margaret and their first-born James Christie Eckford passed away, Eckford emigrated from Scotland to Canada in 1850 to become a landowner and give his daughters fanet and Annie a better life. In Canada he was a pioneer farmer in the forest near Walkerton, Ontario. He encouraged a knowledge of the Bible, intellectual curiosity, an appreciation for arts and culture and what Prescott has called "the Presbyterian tradition of þlain living and high thinking"i e Dianne Graves notes that "Janet passed this legacy on to her children, along with her cultured outlook. fohn had a close relationship with his mother and from the beginning she was the spiritual anchor of his life"10
Janet McCrae with her children Geills (top left), John (bottom left) and Thomas (bottom right). circa 1880. Photograph courtesy of Guelph Museums (M1968.340.1)
One can well imagine how the McCraes' faith was tested and how much stronger the bond between Janet and her children grew when in 1874 a third son, David, was born, and died as an infant. fanet and the family had a less anxious time when baby Geills was born four years later. Dianne Graves reflects:
[t]hough much involved with the new baby, Janet McCrae set aside time to introduce her older children to the delights of reading poetry and music. She played the piano and encouraged them to sing with her, fohn developed a keen ear for music and also enjoyed his mother's favourite stories and poems.11
Unfortunately, Jack's keen ear for music served as a liability on Sundays in Canada and abroad as he found many hymns to be lacking good tunes and quality ryrics. After one Sunday service he mused it was too bad that the sermon was just 44 minutes long to leave time for the hymns.12
Postcard, circa 1900. photogrqph courtesy of The Granfield Collection.
Keen to please his mother, Jack was able to recite the Shorter Catechismof the Presbyterian church before he could read. Elder brother Thomas and baby Geills also benefitted from the "firm foundation" in religious instruction fostered by Janet. A letter John Eckford Gow dated 29 November 1880 provides a startling insight into Janet's success with Geills. Jack, only eight years old himself recalled that at age two, "Geills can say all 'Goodness and mercy' [better known to us as 23rd Psalm] and she can sing about Miss Mousie sat on froggies knee....,,13 Geills would have been heard to sing -
A frog went a-courtin' he did ride, m_hm, m_hm
A frog went a-courtin' he did ride,
Sword and pistol by his side, m_hm, m-hm
He said "Miss Mouse will you marry me?" m-hm, m_hm
He said "Miss Mouse will you marry me?"
Underneath the old oak tree, m_hm, m_hm14
And so the song continues for another few minutes.
At age 16, John McCrae left Guelph to attend the university of Torontoand seek his destiny. Prescott believes that,
The strong faith of his Presbyterian ancestors is a clue to his character, and the way he made faith his own is a reflection of his own qualities and achievements... and He sought the best in soldiering, medicine, poetry and his friendships.. His preibyterian upbringing gave him a strong sense of duty while soldiering provided the adventure otherwise missing in the serious high-minded patteren of his life.15
Sir Henry lrving as Thomas Becket. Photograph courtesy of The Granfield Collection.
Stephen Leacock, 1914. phorograph courtesy of the McCord Museum, II-202914
Much has been written about McCrae's years in Toronto: his undergduate studies at Knox college; the flush of first love for a friend's sister who tradgeically died while still in her teens; Tom and Jack's sports injuries, Varsity Glee Club escapades in Hamilton (There's yet another "splendid chours"), and hikes in High Park, Toront while hatted in a Homburg.
Durring these years of youthful exploration and adventure the world famous actor Sir Henry Irving arrived in Toronto to play the lea in in Tennyson's play "Becket". Jack and his friends, students without the spare change to purchase tickets, were in luck: McCrae noticed an advertisement in the newspaper calling for young men to volunteer to play knights and monks on stage. Jack made the cut and appeared as a stage "super", whether as a knight or a monk we do not know however the mind delights at the thought of the young Presbyterian Mccrae dressed in a monk's robe and grinning at his good luck to be on stage with Sir Henry Irving, in a play about a Roman Catholic saint!
John McCrae's silver christening cup. Photograph courtesy of Guelph Museums (M1968.281,1)
Fraternity life, the publication of Jack's poems, like "The Shadow of the Crossl' in the university magazine, and continued studies for a medical degree, were balanced by McCraet regular church attendance in the city. As his close friend Stephen Leacock commented in 1921:
... I should say that the governing idea in [Jack McCrae's] mind was a sense of duty; for all his merry stories, he regarded the world, after the fashion of his [Scottish] ancestors, as a stern place, an abode of trial and preparation for something real beyond... For McCrae was deeply religious: not in the up-to-date sense of being intensely interested in explaining away all disagreeable forms of belief; but in the older sense of childlike reverence and implicit obedience to the Written Word.16
Within the universityb ivy-clad walls, fohn McCrae grew in a faith that was first symbolically evident at his christening. The silver cup used that day now on display at McCrae House in Guelph, is engraved with sprigs of ivy, the symbol of "frail humanity's need for divine support," of immortality with its evergreen properties, of survival and determination.
John McCrae's medical career took him out of Toronto, out of Maryland where he worked with Sir William Osler, and into Montreal. Ahead of him were years of private practice, work in hospital clinics, and teaching medical students at McGill University. But first, there was the call to duty during the Second South African War, the Boer War.
There is a passage in Sir Andrew Macphailt biographical sketch of McCrae that captures |ack's oneness with the immensity of nature and faith. McCrae and other Canadian troops being deployed in 1900 to South Africa are on board the Laurentian as it crosses the Atlantic. McCrae describes the haunting scene:
...Then to the forward deck: the sky half covered with scudding clouds, the stars bright in the intervais, the wind whistling a regular blow that tries one's ears, the constant swish as she settles down to a sea; and, looking aft, the funnel with a wreath of smoke trailing away off into the darkness on the starboard quarter... There was a voluntary service at six; two ships; lanterns and the men all around, the background ofsky and sea, and the strains of"Nearer My God To Thed' rising up in splendid chorus. It was a very effective scene...17
John McCrae, 1901. Photograph courtesy of Guelph Museums (M1993.3.1)
Later in 1900, McCrae shared more information about worship in South Africa:
At nine took the Presbyterian parade to the lines, the first Presbyterian service since we left Canada. We had the right, the Gordons and the Royal Scots next. The music was excellent, led by the brass band of the Royal Scots, which played extremely well. All the singing was from the psalms and paraphrases: "Old Hundred" and "Duke Street" among them. It was very pleasant to hear the old reliables once more. "McCrae's Covenanters" some of the officers called us; but I should not like to set our conduct up against the standard of those austere men.18
John McCrae nearly drowned in South Africa when his horse stumbled and he was thrown into a stream, the horse atop him. That fact gives one pause: imagine... no "ln Flanders Fields" had the soldier-poet not been saved that day.
At the end of the Boer War, McCrae returned to his very full life in Montreal. He regularly attended St. Paul's Presbyterian Church on Rue St. Monique; neither the church building nor the street itself have survived. The congregation became the Church of St. Andrewt and St. Paul's on Sherbrooke Street in 1918.
The governor-general's puty on the porch ofNomay House. John McCrae is seated at the left. På otograph courtesy of Hudson's Bay Company Archives (HBCA 1987/363-G- 130/ t28
In the fall of 1910 McCrae accompanied the Governor General of Canada, Earl Grey, as the attending physician on a fact-frnding trip that looped through Manitoba, Hudson Bay, and points east. Special note was made of the prayers and hymns of the First Nations people, presumably christians, who worked with the entourage. In septembe¡ the group moored off Prince Edward Island. There, fohn McCrae found himself in a dory with Lucy Maud Montgomery, the two being rowed out to Earl Grey's steamer for a special dinner, "in the pouring rain," as Montgomery wrote in her journal. What a conversation there must have been at that Vice Regal meal!19
While Montgomery did not take or make special note of Dr. McCrae at the table, she did write about another guest, McCrae's friend fohn MacNaughton, a Classics professor at McGill: "His conversation was brilliant but somewhat too continuous." She also noted that "the pudding in particular was a vile concoction."20 one wonders what McCrae, the keen observer and entertaining storyteller made of this material at later dinner discussions. It is not known if fohn McCrae ever read Anne of Green Gables or drank raspberry cordial.
In the summe r of 1914, McCrae was again sailing across the Atlantic Ocean and during the voyage he learned that war had been declared. He soon returned to Canada, crated his belongings and put them in storage in Montreal, and did not come back to Guelph to visit his parents. He wrote to his sister Geills, "I was really afraid to go home for... it would only be harrowing for mater, and I think she agrees. We can hope for happier times.'"21
Much has been recorded about fohn McCrae's service in the army during the First world war. He himself said "I have never refused any work that was given me to do,"22 and from the beginning of the war until his death in fanuary 1918, lamentably before he saw the end of the war his letters referred to his work, his faith, and his attendance at services.
The casket of the Unknown Warrior prior to entombment in Westminster Abbey, 1920. Photogtaph courtesy of The Granfield Collection.
On Easter Sunday 1915, just a few weeks before he composed "In Flanders Fields" McCrae wrote from France: "we had a church parade this morning, the first since we arrived in France. Truly if the dead rise not, we are of all men the most miserable."23 And on the funeral service of a friend, he remarked "Forasmuch as it hath pleased Almighty God'- what a summary of the whole thing that is!"24 Andrew Macphail commented that "on many occasions [McCrae] officiated in the absence of the chaplains who in those days would have as many as six services a day."25
It was the absence of a chaplain at Essex Farm in Belgium on 2 May 1915, that led to the burial service of Lt. Aleis Hannum Helmer being conducted byhis friend fohn McCrae. The next morning, McCrae wrote "In Flanders Fieldsl'And after that, the soldier-doctor-poet carried on for nearly three years, enduring the incredible physical and emotional demands of war, all the while sending twice-weekly letters home to his 'Pa and Ma' in Guelph. About two weeks after |ohn McCrae's death and burial in France, a Memorial Service was held in tþ Royal Victoria College at McGill University. Prof. John MacNaughton (the same loquacious MacNaughton Lucy Maud Montgomery complained about) said of his friend and colleague:
[John McCrae] never lost the simple faith of his childhood. He was so sure about the main things, the vast things, the indispensable things, of which all formulated faiths are but a more or less stammering expression, that he was content with embodiment in which his ancestors had laboured those great realities to beai as beneficent and propulsive forces upon their own and their children's minds and consciences. His instinctive faith sufficed him.26
St. Andrew's Presbyterim Church, Guelph, Ontuio, 2015. Photograph courtesy oÍ Línda Granfeld.
At age thirteen, while in London, England with his father on a business trip, Jack McCrae wrote to his sister Geills "...I was at Westminster Abbey today. It is where the Kings and Queens are buried, with "the big people". I do not mean people over six feet..."27
What would McCrae have thought had he survived the First world war and re-visited Westminster Abbey to see the Tomb of the Unknown Warrior, buried with "the big people" in 1920?
The ivy on the christening cup, the poetry, the military and community service, the lifetime of faith and determination - they are all reflections of the living faith of the McCraes of Guelph.
"Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me." Many times John McCrae sat in thoughtful worship in this very building [St. Andrew's Presbyterian Church]. That fact surely gives us cause for reflection. He is with us every time we raise our voices in another 'splendid chorus' of "In Flanders Fields".
"I have never refused any work that was given me to do", McCrae said.
Lest We Forget.
- Dianne Graves, A crown of Life, The wortd of lohn Mccrae (Montreal: Robin Brass studio Inc., 2012), p.15.
- John F. Prescott. "fohn Mccrae", Dictionary of canadian Biography online, yol.xry (1910- I 920), http://www.biographi.calen/bio/mccrae_john_1 4E.htmf
- JohnF Prescott, InFlandersFields,TheStoryof lohnMcCrae(Guelph: GuelphHistoricalSociery 2003),p. e.
- Ibid, p.9-10.
- LeoA.Johnson.HistoryofGuelph, 1827-j927(Guelph: GuelphHistoricalsociery, 1977),p.2rr.
- Prescott, p. 10.
- Graves, p.18.
- Prescott, p. 10.
- Graves, p. 15.
- 1Sir Andrew Macphail,
Letter from Jack McCrae to his cousin John Eckford dated. 29 November 1880, McCrae Collection, Hugh Guthrie Archives, Guelph Civic Museum, Guelph, ON.
- Prescott, p. 134.
- Stephen 1921. n.p.
- Ibid., p. 102.
- Lucy Maud Montgomery, The selected Journals of L. M. Montgomery, volume II ( jgI0-rg2i), Mary Rubio & Elizabeth waterston, eds., (Toronto: oxford uniiersity press, r9g5), p. g6.
- Graves, p. 165.
- Macphail, p. t2S.
- lbid.., p. tt7 .
- Ibid., p. 139.
- Letter of May 18, 1886, Guelph Civic Museum Collection